He is one of the most important figures in contemporary post-colonial studies, and has coined a number of the field's neologisms and key concepts, such as hybridity, mimicry, difference, ambivalence. very poststructural which means you have to wrestle with everything and read every sentence twice to absorb but what's being said, but the topics are so important so i think it's 10000% worth it, definitely way more than other poststructural writings which make you wrestle for no reason (thats not a nuanced statement but like, u get me. when bhabha writes that way on purpose to try to get us to really spend some serious brain power thinking about how the culture we belong to and/or consume can respond to postcolonialism, which is obviously important, This book is a pillar of post-colonial and post-modern thought. Hello All, I am currently doing a research project on the book 'The location of Culture' by Homi Bhabha. Sendes innen 3-7 virkedager. Bhabha's writing has much more clarity in the later chapters where he starts utilizing the terms he lays out in the previous ones, and adds a few that are more cohesive. Speaking in a voice that combines intellectual ease with the belief that theory itself can contribute to practical political change, Bhabha has become one of the leading post-colonial theorists of this era. In The Location of Culture, he uses concepts such as mimicry, interstice, hybridity, and liminality to argue that cultural production is always most productive where it is most ambivalent. His typical adhesive is Lacanian nincompoopery (holy shit, spellcheck accepted that)(but not "Lacanian"), so I'm probably not the best interpreter. THANKS!! Pris: 1070,-. innbundet, 1994. It also, of course, testifies to the fact that it's smart, and stuff. There are no discussion topics on this book yet. a book which may give a postcolonial stance on recent scenario Addeddate 2014-05-24 14:00:20 Identifier TheLocationOfCultureBHABHA Identifier-ark ark:/13960/t6j12q05m Ocr September 1st 2004 The verbiage used is unnecessarily complicated and flamboyant to the degree that detracts from the brilliant points he is making. It is the inbetween space that carries the burden of the meaning of culture, and by exploring this Third Space, we may elude the politics of polarity and emerge as the others of our selves.”, “A statement on the political responsibility of the critic: the critic must attempt to fully realize, and take responsibility for, the unspoken, unrepresented pasts that haunt the historical present.”. Despite openly acknowledging that ideas like this need to be made more accessible the author failed to write in a way that was accessible and clear, even for other academics. This book is the epitome of how critical theory creates its own dualism between elite theoretical discourse and other, more digestible, ways of writing. Unforgivably, unnecessarily obtuse. Summary. Rubbish. But his language requires some deciphering. In The Location of Culture, he uses concepts such as mimicry, interstice, hybridity, and liminality to argue that cultural production is always most productive where it is most ambivalent. Note: Contents data are machine generated based on pre-publication provided by the publisher. While postcolonialism has many strands, at its heart lies the question of interpreting and understanding encounters between the western colonial powers and the nations across the globe that they colonized. Culture definition is - the customary beliefs, social forms, and material traits of a racial, religious, or social group; also : the characteristic features of everyday existence (such as diversions or a way of life) shared by people in a place or time. (from Bhabha, H. (1994). The encounter with an alternative culture is fundamentally transformative, not only in introducing new cultural practices, artifacts, and ideas, but also in altering one's relationship to his or her own culture by showing it in all its own strangeness. Vi har mer enn 10 millioner bøker, finn din neste leseopplevelse i dag! Maybe it's because I don't have a firm grasp of the specifics of these histories of colonialism that I find it easier to relate to his analysis of the last century and the effect of modernity/postmodernity on postcolonial subjectivity. In The Location of Culture, he uses concepts such as mimicry, interstice, hybridity, and liminality to argue that cultural production is always most productive where it is most ambivalent. Homi Bhabha and His “The Location of Culture” Homi Bhabha, who was born in 1949 in Mumbai, India, is the Anne F. Rothenberg Professor of English and American Literature and Language. Rethinking questions of identity, social agency and national affiliation, Bhabha provides a working, if controversial, theory of cultural hybridity - one that goes far beyond previous attempts by others. Brilliant, demanding, challenging, insightful, and in places just plain wrong this remains one of the most important texts in post-structural postcolonial studies. 5 • RELIGION Like other New Zealanders, many Maori today are Christian (primarily Anglican, Presbyterian, and Roman Catholic). He sees human development as always "media res" and refrains from binary classifications such as past and present or this culture/that culture. Welcome back. No one in academia ever wants to be told that, "they don't get it," so barely anyone calls Bhabha out. In The Location of Culture, he uses concepts such as mimicry, interstice, hybridity, and liminality to argue that cultural production is always most productive where it is most ambivalent. ! I do love Bhabha's approach to postcolonial theory but his writing is definitely a bit too much. I don't accept a lot of his answers – but they make me work hard to clarify my own. 10 States. Professor Bhabha's views are predominantly post-colonial created on the basis of deconstruction and post-structuralism. Professor Bhabha's views are predominantly post-colonial created on the basis of deconstruction and post-structuralism. In The Location of Culture, he uses concepts such as mimicry, interstice, hybridity, and liminality to argue that cultural production is always most productive where it is most ambivalent. For in "'normalizing"' the colonial state or subject, the dream of post-Enlightenment civility alienates its own language of liberty and … Interrogating identity: Frantz Fanon and the postcolonial prerogative, 3. The commitment to theory, 2. The cultural penetration of Bhabha's thought, somewhat fitting, testifies the argument of the first essay of this volume: theory's ability to fundamentally reshape the conditions of discussion. Where the content of the eBook requires a specific layout, or contains maths or other special characters, the eBook will be available in PDF (PBK) format, which cannot be reflowed. By bread alone: Signs of violence in the mid-nineteenth century, 11. Not readeable, even to those familiar with the terminology associated with post-structuralism and post-colonialism. Infuriatingly impenetrable. And some people love books about falling in love. Bhabha believes colonial discourse depends on the concept of fixity, where the colonized people are defined and this definition is rigid and unchanging. Bhabha discusses the stereotype and its role within colonial discourse. Table of contents for The location of culture / Homi K. Bhabha ; with a new preface by the author. :( Can anyone give a brief summary of this book please?? Rethinking questions of identity, social agency and national affiliation, Bhabha provides a working, if controversial, theory of cultural hybridity - one that goes far beyond previous attempts by others. T. 10 States other new Zealanders, many Maori today are Christian ( primarily Anglican, Presbyterian and! 1949- ) Born into the Parsi community of Bombay, Bhabha is a pillar of and. The Library of Congress catalog it also, of course, testifies to the fact it. More gener resize text to suit you and enables other accessibility features about the of. Generated based on pre-publication provided by the publisher you choose influenced by its Location in the rest of the Center... Acquired by individuals in the sense that they do not suggest stability, rather they. Suggest stability, rather, they produce ambivalence challenging the narrative of Eurocentrism (... 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